http://origin.sltrib.com/ci_7840906
Over several mornings in late 1996, the group delved into the Book of Mormon and Doctrine and Covenants, exploring the lessons from Mormon scripture and how they apply to modern government...
In the transcripts, Leavitt said he felt an obligation, looking ahead to an easy 1996 re-election win, to use the "blessing" of his popularity to convey a message strong on values.
"I mean, I think that the opportunity I have in January the 6th is to get up and to say something in a form that's big enough and appropriate enough for me to lay down a marker. I think that's going to be done in a little way and a big way, really, with this values campaign. I think that's going to be a big marker, because it's using all the tools of communication and it's going to draw on this trust that's been created by whatever combination of circumstances and personality and just blessing."
The point seems to be that Mike Leavitt's meetings were too much mingling of church-state. The discussion of Clinton as Satan is disturbing, but Leavitt et al could have had that discussion in ANY context and it would have been disturbing. More and more in the Internet era, I favor openness and information accountability to any attempts to regulate speech and language.
I don't get too bothered by these type of meetings. I would rather have a public record of them. The key questions for me are: is he using government to proselytize? Is he coordinating with LDS leaders? Is he discriminating against other faiths? The key questions to me have to with flows of resources and faith tests for employment or government services.
If I were governor and I wanted to have six advisors come in and discuss how the key documents of the enlightenment would affect my policies, would it be any different? I think the separation of church state is about the government not favoring a religion, but not about the banishment of religion from public arenas. I passionately disagree with many religious conservatives, but I want government to model tolerance and transparency. Sometime church-state arguments look to me like a slippery slope towards policing thought and language.
Like, I want MORE atheists in office, talking about how their values effect policy, not more closeted Christians using code language.